Carefully define the Key Terms using the McKim Text, The Westminster Dictionary of Theological Terms; textbook: The Mosaic of Christian Belief; other online, supplementary sources as desired Custom Paper

Though most definitions can be located in The Westminster Dictionary of Theological Terms, Be aware that some definitions and explanations of Key Terms may be addressed and enhanced in our other textbook, The Mosaic of Christian Belief, in chapters 13 and 14 or other readings.
INSTRUCTIONS
1.Use the McKim text to define the following terms. Also use The Mosaic of Christian Belief.
ecclesiology Church Body of Christ
apostolic succession sectarianism sacrament
ordinance Eucharist hierarchical
episcopal Presbyterian congregational
invisible church visible church Augsburg Confession
baptismal regeneration Westminster Confession means of grace
communicatio idiomatum Consubstantiation transubstantiation
catholic eschatology life after death
paradise purgatory parousia
corporeal spiritualism reincarnation
objective immortality subjective immortality intermediate state
nature of heaven annihilationism
2.Be sure to recognize, list, describe or identify Key Terms as associated with the descriptions below.
-The philosophical view hat events occur as the outworking of an impersonal force and that these events cannot be changed by human decisions and actions. It is sometimes wrongly confused with the Christian doctrine of predestination.
-The view that God through the Holy Spirit directly guided the exact words recorded by the biblical writers as they wrote the scriptures.
– An extreme form of devotion to a particular point of view, often quite narrowly defined and at variance from more widely held perspectives.
– The form of church government in which bishops oversee a diocese.
– A religious rite engaged in as a memorial or act of obedience
-That which is taught and believed to be true by a church.
-Most generally, a philosophical term for the belief that no absolutes exist.
-A form of church government in which the governing authority is with the local congregation, which is autonomous and independent.
– The view that God’s power in inspiring biblical writers worked in conjunction with human personalities and did not override them, so that they wrote freely.
– The view that the words of the biblical texts were suggested directly to biblical writers by the Holy Spirit and they recorded them verbatim.
-A “reckoning” or “counting as righteous.”
– God’s particular self-revelation at specific times and places and to particular people, as in the events of Israel’s history and, for Christians, fully in Jesus Christ.
-Embracing the whole "household" of God. It thus concerns all churches and their relationships with each other as well as the relation of Christianity to other world faiths.
– The view that biblical writers freely chose the words they wrote in the Scriptures as they received God’s guidance as to what ideas or concepts were to be recorded.
-Any view that is constituted by two basic or fundamental principles such as spirit and matter or good and evil. It can also refer to the existence of two gods.
-The philosophical view that all reality is of one type or essence.
– A technical term used in Calvinist theology for the view that the election and reprobation of individual persons occurs in the decrees of God as logically prior to the decrees for creation and the fall.
– The view found in orthodox Lutheran and Reformed Theology that in the order of God’s decrees, God decreed to permit the fall of humanity into sin before decreeing to save some of humanity
– A high veneration of the Scriptures to the point that, according to critics, the Bible is nearly worshipped or idolized.
– A view of early Christian theologians, particularly Irenaeus, that God “sums up all things in Christ” as the second Adam who restores sinful creation by redeeming from all the sin done in Adam.
-The view that biblical writers received heightened powers by the work of the Holy Spirit so that they were able to write the Scriptures, without any direct influence of the Spirit on the words or concepts chosen.
– A slogan of the Protestant Reformation used by Martin Luther on the basis of Romans 3.28 to indicate that justification of the sinner (salvation) comes only to those who have faith and is not achieved through any good works. The Latin for “by faith alone.”
-Teaching that stresses the human response to the gospel, conditional election, unlimited atonement, and resistible grace.
-A term for churches and the theological tradition that emerged from the work of John Calvin, Huldrych Zwingli, and Heinrich Bullinger. The key emphases of the resultant theology include the scriptures as authority, Christ as the sole agent of salvation, and faith as the means of justification.
– The study of the church as a biblical and theological topic. The New Testament presents various images of the church that the early church struggled with as it sought its self-understanding in light of the gospel and controversies.
-The study of the last things or the end of the world. Theological dimensions include the second coming of Jesus Christ and the last judgment.
-Referring to the secret inner teachings and rituals of a religious group shared only by those initiated into the group.
– The process by which biblical books became recognized as authoritative in the Christian church and were eventually drawn together into a collection of books.
– It was a slogan of the Protestant Reformation indicating that the church’s authority is only found in the Holy Scriptures and not ecclesiastical traditions or human opinions. It is the Latin term for scripture alone.
– The disclosure of God through nature or the natural order. Some have argued that this disclosure is accessible through reason; others that it is known only from the perspective of faith.
– The self-disclosure and self-communication of God by which God conveys knowledge of Himself to humans. It is important since it makes known that which is inaccessible to human reason alone.
-The view of some theologians that God’s revelation in Scripture is not directly, unequivocally identical with the Scriptures, because the Bible is a human book that points or witnesses to God’s revelation.
– Knowledge of God attained through God’s revelation in nature and available to human reason.
– God’s self-disclosure and self-communication in the universe and created world. Theologians have debated whether faith is necessary to perceive this revelation and in what ways it is accessible to those who are sinners.
-A term used by medieval theologians for that which stands directly opposed to the will of God. This refers to those things which are wrong in every circumstance. Its validity is questioned by those who believe circumstances must be considered.
3.Thoroughly write about and describe the following concepts and phrases:
– List and describe the three major doctrines concerning the kingdom of God that stand out as universally affirmed by all Christians.
– Explain how the idea that every Christian should hold to precisely the exact same set of beliefs is problematic.
– List and describe the alternatives to Christian consensus about Jesus Christ.
– Give an example of the advantage that dynamic model of inspiration has over the plenary verbal model
– Identify two alternative views to the Christian consensus about personal salvation and be able to briefly describe them.
– Describe the history of tension between God’s immanence and His transcendence.
– Explain how the idea that every Christian can develop their own sets of beliefs and still call themselves Christian is problematic.
– Describe the three essential Christian perspectives of the Christian consensus about humanity.
– Using scripture references, explain how Paul links Christ’s bodily resurrection with the general resurrection of all the dead in the future.
– Define and describe the significance of the doctrine of “creatio ex nihilo.”